Saturday, December 11, 2010
Tuesday, October 19, 2010
Thursday, August 19, 2010
Wednesday, August 18, 2010
Tuesday, August 10, 2010
Monday, August 9, 2010
Sunday, June 20, 2010
Federal Democratic Republic of Nepal
Nepal,a sovereign independent kingdom, lies between 80.4' and 88.12' east longitude and 26.22' and 30.27' north latitude. It is bounded on the north by Tibet autonomous region of the people's Republic of China; on the east by Sikkim and West Bengal of the Indian Union, on the south by Indian States of Bihar and Uttar Pardesh and on the West by Uttar pradesh of the Indian union. The length of the kingdom is 885 kilometers east and west and its breads varies from 145 to 241 kilometers north- south. Climatically, it lies in the temperate Zone with the added advantage of altitude. Except for some exceptation, there are seldom less than 1220 meters above the sea-level.
Nepal is a country of amazing extremes. There are the world's highest mountains including sagarmatha(Mt.Everest 8848 m). It is a country of high Himalayan mountains, artistic monuments, exotic wildlife and diverse cultures. It is the land where Lord Buddha was born over 2,500 years ago. Nepal is primarily an agricultural country. Tourism, Carpets and Garments are the major industries. Enhancement is everywhere, be it on the shoulders of high mountains, on terraced farmlands meticulously craved like stairways out of hill ridges, on cascading mountain rivulets and rushing rivers, or in forests full of wildlife, flowers and bird song. Nepal provides something for everybody tourist, trekker, river runner, wildlife enthusiast, poet, artist, or the weary in search of a personal shangrila.
Climatic conditions with in Nepal vary from one place to another in accordance with the geographical features. In the north, summers are cool and winters severe, while in the south summers are sub-tropical and winters mild. The monsoon that brings rain from June through September affects most of the country except those that lie in the rain-shadow areas like Mustang which is within Nepal but a part of the Tibetan plateau. Large tracts of forested land have been preserved as national parks and wildlife reserves where endangered species like the Royal Bengal tiger and the Greater one-horned rhinoceros roam freely along with an amazing variety of mammals and reptiles that include bear, leopards, hyenas, wild boar, wild elephants, monitor lizards, crocodiles, pythons, turtles and various species of insects and birds.
Nepal is a country of amazing extremes. There are the world's highest mountains including sagarmatha(Mt.Everest 8848 m). It is a country of high Himalayan mountains, artistic monuments, exotic wildlife and diverse cultures. It is the land where Lord Buddha was born over 2,500 years ago. Nepal is primarily an agricultural country. Tourism, Carpets and Garments are the major industries. Enhancement is everywhere, be it on the shoulders of high mountains, on terraced farmlands meticulously craved like stairways out of hill ridges, on cascading mountain rivulets and rushing rivers, or in forests full of wildlife, flowers and bird song. Nepal provides something for everybody tourist, trekker, river runner, wildlife enthusiast, poet, artist, or the weary in search of a personal shangrila.
Climatic conditions with in Nepal vary from one place to another in accordance with the geographical features. In the north, summers are cool and winters severe, while in the south summers are sub-tropical and winters mild. The monsoon that brings rain from June through September affects most of the country except those that lie in the rain-shadow areas like Mustang which is within Nepal but a part of the Tibetan plateau. Large tracts of forested land have been preserved as national parks and wildlife reserves where endangered species like the Royal Bengal tiger and the Greater one-horned rhinoceros roam freely along with an amazing variety of mammals and reptiles that include bear, leopards, hyenas, wild boar, wild elephants, monitor lizards, crocodiles, pythons, turtles and various species of insects and birds.
Tuesday, May 18, 2010
Nepal CULTURE
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Friday, May 14, 2010
Palpa
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Area Code: 075
In the past Tansen was on the trade route between the plains and the hills. Tansen is between Pokhara (5 hr, 110km) and Sunauli/Bhairawa (2 hr, 55 km), just off the Siddhartha Highway, and is a pleasant place to stop on the way between the two places. It is the administrative center for the area. It is known for metalware and dhaka, the material made into the Nepali topis hats. Not many visitors come here. It is also known as Palpa and Tansing, the original Magar name.
There are great views of the Madi Valley from town. There are some interesting walks in the area. It is a good two hours walk to the Kali Gandaki River and the large, deserted Ranighat Palace. From the close by hill call Srinagar Danda, there are excellent views of the Himalaya Mountains.
Most of the people in Tansen are Newars who mainly migrated in the 19th century when trade opportunities opened up here. Most of the people in the surrounding area are Magars and there are also Chhetris and Bahuns.
History
Before Nepal was united, Tansen was the capital of the Palpa kingdom ruled by the Sen Dynasty. The history of Tansen dates back to the 16th century. Prithvi Narayan Shah, who united Nepal, mother was from the Sen Family. For years the Gorkha and Palpa kingdoms were in alliance and combined they took control of western Nepal. In 1806, Prithivipal Sen, the last king of Palpa, was asked to come to Kathmandu and he was beheaded. Palpa became parted of the Kathmandu kingdom and Tansen became the administrative city for the area. Members of the Shah and Rana family have ruled the region, often after being exiled from Kathmandu trying to overthrow the king of the time.
Orientation and Information
The town is built on a steep. Many of the main streets are too steep for vehicle traffic. In the old part of the city there are traditional Newari buildings along cobbled streets.
Either Nepal Bank or Rastriya Banijya Bank may be able to change US dollars travelers’ cheques, but may not be able to change anything else.
There is a place a little uphill of Shitalpati that does email.
Tansen Durbar
This former palace of the provincial governor was built in the Rana style and is now government office. It has an impressive but run-down eastern gate called Baggi Dhoka, or Mul Dhoka. Outside the gate is a public square called Sitalpati.
Amar Narayan Temple
This temple is a traditional three-tiered pagoda-style temple built in 1806. It has well carved doors and has some intricate woodwork. It has erotic figures on the roof struts. It is considered to be one of the most beautiful temples outside of Kathmandu Valley. The temple was built by Amar Singh Thapa, who annexed Tansen to become part of Nepal.
There are some tanks near the temple, and many bat in the years nearby.
Bhagwati Temple
This temple, near the Tansen Durbar was originally built in 1815 to commemorate the victory over the British at Butwal. It was renovated in 1035 and 1974 after earthquakes. In the area there are small temples dedicated by Ganesh, Saraswati and Siva.
Where to Stay
There are some undesirable, basic hotels near the bus station for around Rs 100.
Hotel The Bajra (20443), a little up the hill, has clean rooms with common bath for Rs 100/150 and with bath and hot water for Rs 250/350.
Hotel Gautam Siddhartha (20280), up the hill, has basic, quiet, clean rooms for Rs 160.
Hotel Srinagar (20045; fax 20467), on the ridge above town 2km away, is a comfortable place that has rooms for $30/40. It is well located and has great views. It is best to call in advance to make sure that have a room available. It is used mainly by tour groups. It is a good way above the town, and you can call and have them pick you up.
Hotel the White Lake (20503, 20291), up the hill, has comfortable rooms for Rs 400/600. It has good views and is a good value.
Where to Eat
Nanglo West, a branch of a Kathmandu-based restaurant, has a pleasant indoor and outdoor seating area. It serves really good Nepali and Newar food, and decent Western food.
Doko Restaurant has Tibetan and Newari food.
Hotel Srinagar has a good restaurant.
Travel
There are many buses to Butwal (Rs 25) and to Sunauli/Bhairawa (Rs 44). There is one government Sajha Yatayat bus daily to Kathmandu (Rs 140). There is one bus to Pokhara (Rs 95) and others coming from Butwal. There is a bus to Kakarbhitta. To go to other place in the Terai, you change buses at Butwal.
You can also take one of the more comfortable and faster semi-tourist buses that go between Pokhara and Sonauli. These buses run along the Siddhartha Highway, so you have to get off at Bartun, which is the village three km from Tansen at the road that turns off to Tansen. From there you can either get a bus to Tansen or you can walk up the steep 1km short-cut that begins north of the intersection.
The highway running north–south has some great views, so you may want to ride on the roof. If you are coming here from Pokhara for the best views sit on the right side of the bus.
There are no rickshaws or taxis in Tansen. The better hotels can usually arrange a vehicle or a motorcycle hire. You can rent a bicycle at some guest houses.
Near Tansen
Srinagar Danda
Srinagar Danda is a 1600m high hill just north of Tansen, from where there are excellent views over the Kali Gandaki River of the Himalaya. You can see Kanjiroba in the west to Annapurna and to Langtang in the east.
Sunday, May 9, 2010
Nepal;Gosainkunda Yatra
A lake is believed to have been created by Lord Shiva when he thrust his Trishula (trident) into a mountain to extract water so that he could cool his stinging throat after he had swallowed poison. There is a large rock in the center of the lake, which is said to be the remains of a Shiva shrine. People often claim that they see Shiva lying in the water. it is also claimed that a channel carries water from the lake directly to the tank at the Kumbeshwer Temple in Patan. Gosainkund is the most famous of a string of lakes and renowned among Hindus. Devotees gather here in hordes on the full moon night of August to take holy dips in the lake. Gosaikunda is situated at the altitude of 4380m to the north of Kathmandu on the Langtang trekking trail. This can be trekked on its own in as little as four days, but because of its rapid ascent to high elevation. It is best done after some acclimatizing in Langtang or Helambu From either Dhunche or Syabru, trails ascend steeply through mossy rhodendron forest to the monastery and cheese factory of Sing Gompa. Above here, the trail climbs through tall fir stands before emerging above the tree line for increasingly panoramic views of the high peaks and finally entering the barren upper reaches of the Trishuli river, where glacial moraines and rockslides have left a string of half a dozen lakes (kund). You can also climb a nearby summit for awesome views. which can be reached through an adventurous 118km mountain road from Kathmandu via Trishuli Bazaar. Small hotels and pilgrim shelters are here for travelers.
Lumbini
Lumbini is the birthplace of Lord Buddha and located in Kapilvastu district of Nepal. Just before His birth, Bodhisattva was the lord of Tushita deva realm. There He had resolved to be reborn for the last time and show the attainment of enlightenment to the world. He had made five investigations and determined that this southern continent, where men lived for one hundred years, was the most suitable place and. Since the royal caste was the most respected at that point of time and the lineages of King Suddhodana and his Queen Mayadevi were pure, He chose to be born as their son, a prince of the Shakya dynasty. After placing crowning His successor Maitreya, Bodhisattva descended from Tushita to the world of man. The night He was to be conceived, Queen Mayadevi dreamt of a great white elephant entering her womb. The earth trembled six times. It is said that just like all the other bodhisattvas, he remained sitting cross-legged for the whole time in the womb. Furthermore, like all the other Buddhas, he was born under a tree in the forest, while His mother remained standing. At the appointed time, Queen Mayadevi was visiting the Lumbini Garden, approximately ten miles from the Shakya city of Kapilavastu. Emerging from a bath with her face to the east, she leant her right arm on a sala tree. Bodhisattva was then born from her right side and immediately took seven steps, from which lotus flowers sprang up - in each of the four directions. Facing each direction, He proclaimed with a lion's roar, "I am the first, the best of all beings, this is my last birth''. He looked down to predict the defeat of Mara and the benefiting of beings in the lower realms, through the power of His teachings. He then looked up to indicate that the entire world would respect and appreciate his deeds. Lord Brahma and Lord Indra then received him and bathed him, along with the four guardian protectors. At the same time, two nagas, Nanda and Upananda, caused water to cascade over him. Later, a well was found to have formed there, from which monks continued to draw drinking water, even in Fa Hien's time. The young prince was then wrapped in fine muslin and carried with great rejoicing to the king's palace in Kapilavastu. Many auspicious signs accompanied Bodhisattva's birth. Many individuals, who would play a major role in his life, are said to have been born on the same day: these included Yasodhara, his future wife; Chandaka, the groom who would later help him leave the palace; Kanthaka, the horse that would bear him; the future kings Bimbisara of Magadha; Prasenajit of Koshala and his protector Vajrapani. The Bodhi tree is also said to have come up on the day of Buddha's birth. When Ashoka visited Lumbini, two centuries later, his advisor, sage Upagata, described all these events to him, pointing out their sites. Ashoka made many offerings here, built an elaborate stupa and erected a pillar surmounted by a horse capital. By the time Heun Tsang saw it, lightning had already destroyed the pillar. Nevertheless, even till the end of the last century, the inscription on the ruin was sufficiently legible to clearly identify the site as Lumbini. Prince Siddhartha spent the first twenty-nine years of his life in Kapilavastu. There, he performed three more of the twelve principal deeds of a Buddha. Surpassing all the Shakya youths and even his teachers in all fields of learning, skill and sport, he showed that he had already mastered all the worldly arts. One day, while still a child, he was left unattended beneath a tree, as his father performed the ceremonial first ploughing of the season. He sat and engaged in his first meditation, attaining such a degree of absorption that five sages going overhead were brought to a standstill by the sheer power of it. Later, he got married to Yasodhara and experienced a life of pleasure. However, despite King Suddhodana's efforts to protect him from the unpleasant realities of life, one day while riding in his chariot through Kapilavastu, he happened to see a man feeble with age, another struck down with sickness and a corpse. He immediately realized the suffering nature of men's lives. Then he saw a monk of holy countenance and recognized the path he would be taking in his life. It is said that a Buddha renounces the world only after seeing these four signs and after a son has been born to him. Seven days before Siddhartha was to be crowned as his father's heir, a son, Rahula, was born to Yasodhara. Without further delay, Siddhartha told his father of his resolve to leave the transient luxury of worldly life and live as an ascetic, to discover true happiness and aw way to end of misery. Suddhodana was against this decision. Therefore, riding the horse Kanthaka and accompanied by the groom Chandaka, Prince Siddhartha left Kapilavastu. After covering some distance, he got down from the horse and performed the great renunciation. He cut off his hair and donned the robes of an ascetic. Then, he sent Chandaka back to the palace with his jewels and horse, and took to the life of an ascetic. Some years later, after attaining enlightenment, Buddha returned briefly to Kapilavastu at His father's invitation. Lord Buddha and His followers were welcomed by the king and his people, who later listened to His teachings with great reverence. Five hundred Shakya youths became monks at this time, including Rahula, Buddha's own son; Nanda, His half brother and Upali, the barber, who later became one of Buddha's most important disciples. The splendor of Kapilavastu did not last for long, for the rival king Vaidraka destroyed the city and most of the Shakya clan, during Buddha's lifetime only. When the Chinese pilgrims visited the area, they found nothing but ruins and desolation and merely a handful of people and monks dwelling there. However, all the sites of the events mentioned in the early scriptures were pointed out to them. Several of these were still marked by stupas. After this, the area got lost in jungle and till early 21st century, was accessible only by elephant. Presently, only Lumbini, the birthplace of Buddha, has been identified with certainty. Kapilavastu is still tentatively located. Till date, these sites are still being explored and some ruins have been unearthed. One can see the remains of Ashoka's pillar as well as a shrine, of indeterminate age, dedicated to Queen Mayadevi. A Nepalese Buddhist temple was built in 1956 and a Tibetan monastery of the Sakya order was completed in 1975. The monastery, along with a beautiful and elaborate shrine, is well illustrated by the traditional murals. Many young monks are studying here and practicing Buddha's teachings. Thus, they are performing two pious acts, aiding the revival of Lumbini as a place of Buddhist practice and preserving the great traditions lost in Tibet.The Nepalese temple, which is cared for by a monk of the Theravada tradition, also has rest houses within its grounds, provided by Buddhists from Japan and the former U.N. General Secretary, U Thant. In cooperation with the Nepalese Government, UNESCO is also helping to improve and develop this pilgrimage.
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Saturday, May 8, 2010
Buddha Introduction
In the sixth century before the Christian era, religion was forgotten in India. The lofty teachings of the Vedas were thrown into the background. There was much priestcraft everywhere. The insincere priests traded on religion. They duped the people in a variety of ways and amassed wealth for themselves. They were quite irreligious. In the name of religion, people followed in the footsteps of the cruel priests and performed meaningless rituals. They killed innocent dumb animals and did various sacrifices. The country was in dire need of a reformer of Buddha's type. At such a critical period, when there were cruelty, degeneration and unrighteousness everywhere, reformer Buddha was born to put down priestcraft and animal sacrifices, to save the people and disseminate the message of equality, unity and cosmic love everywhere.
Birth
Buddha's father was Suddhodana, king of the Sakhyas. Buddha's mother was named Maya. Buddha was born in B.C. 560 and died at the age of eighty in B.C. 480. The place of his birth was a grove known as Lumbini, near the city of Kapilavastu, at the foot of Mount Palpa in the Himalayan ranges within Nepal. This small city Kapilavastu stood on the bank of the little river Rohini, some hundred miles north-east of the city of Varnasi. As the time drew nigh for Buddha to enter the world, the gods themselves prepared the way before him with celestial portents and signs. Flowers bloomed and gentle rains fell, although out of season; heavenly music was heard, delicious scents filled the air. The body of the child bore at birth the thirty-two auspicious marks (Mahavyanjana) which indicated his future greatness, besides secondary marks (Anuvyanjana) in large numbers. Maya died seven days after her son's birth. The child was brought up by Maya's sister Mahaprajapati, who became its foster-mother.
Astrologer's Prediction
On the birth of the child, Siddhartha, the astrologers predicted to its father Suddhodana: "The child, on attaining manhood, would become either a universal monarch (Chakravarti), or abandoning house and home, would assume the robe of a monk and become a Buddha, a perfectly enlightened soul, for the salvation of mankind". Then the king said: "What shall my son see to make him retire from the world ?". The astrologer replied: "Four signs". "What four ?" asked the king. "A decrepit old man, a diseased man, a dead man and a monk - these four will make the prince retire from the world" replied the astrologers.
Suddhodana's Precaution
Suddhodana thought that he might lose his precious son and tried his level best to make him attached to earthly objects. He surrounded him with all kinds of luxury and indulgence, in order to retain his attachment for pleasures of the senses and prevent him front undertaking a vow of solitariness and poverty. He got him married and put him in a walled place with gardens, fountains, palaces, music, dances, etc. Countless charming young ladies attended on Siddhartha to make him cheerful and happy. In particular, the king wanted to keep away from Siddhartha the 'four signs' which would move him to enter into the ascetic life. "From this time on" said the king, "let no such persons be allowed to come near my son. It will never do for my son to become a Buddha. What I would wish to see is, my son exercising sovereign rule and authority over the four great continents and the two thousand attendant isles, and walking through the heavens surrounded by a retinue thirty-six leagues in circumference". And when he had so spoken, he placed guards for quarter of a league, in each of the four directions, in order that none of the four kinds of men might come within sight of his son.
Renunciation
Buddha's original name was Siddhartha. It meant one who had accomplished his aim. Gautama was Siddhartha's family name. Siddhartha was known all over the world as Buddha, the Enlightened. He was also known by the name of Sakhya Muni, which meant an ascetic of the Sakhya tribe.
Siddhartha spent his boyhood at Kapilavastu and its vicinity. He was married at the age of sixteen. His wife's name was Yasodhara. Siddhartha had a son named Rahula. At the age of twenty-nine, Siddhartha Gautama suddenly abandoned his home to devote himself entirely to spiritual pursuits and Yogic practices. A mere accident turned him to the path of renunciation. One day he managed, somehow or the other, to get out of the walled enclosure of the palace and roamed about in the town along with his servant Channa to see how the people were getting on. The sight of a decrepit old man, a sick man, a corpse and a monk finally induced Siddhartha to renounce the world. He felt that he also would become a prey to old age, disease and death. Also, he noticed the serenity and the dynamic personality of the monk. Let me go beyond the miseries of this Samsara (worldly life) by renouncing this world of miseries and sorrows. This mundane life, with all its luxuries and comforts, is absolutely worthless. I also am subject to decay and am not free from the effect of old age. Worldly happiness is transitory".
Gautama left for ever his home, wealth, dominion, power, father, wife and the only child. He shaved his head and put on yellow robes. He marched towards Rajgriha, the capital of the kingdom of Magadha. There were many caves in the neighbouring hills. Many hermits lived in those caves. Siddhartha took Alamo Kalamo, a hermit, as his first teacher. He was not satisfied with his instructions. He left him and sought the help of another recluse named Uddako Ramputto for spiritual instructions. At last he determined to undertake Yogic practices. He practiced severe Tapas (austerities) and Pranayama (practice of breath control) for six years. He determined to attain the supreme peace by practicing self-mortification. He abstained almost entirely from taking food. He did not find much progress by adopting this method. He was reduced to a skeleton. He became exceedingly weak.
At that moment, some dancing girls were passing that way singing joyfully as they played on their guitar. Buddha heard their song and found real help in it. The song the girls sang had no real deep meaning for them, but for Buddha it was a message full of profound spiritual significance. It was a spiritual pick-me-up to take him out of his despair and infuse power, strength and courage. The song was:
"Fair goes the dancing when the Sitar is tuned,Tune us the Sitar neither low nor high,And we will dance away the hearts of men. The string overstretched breaks, the music dies, The string overslack is dumb and the music dies, Tune us the Sitar neither low nor high."
Buddha realized then that he should not go to extremes in torturing the body by starvation and that he should adopt the golden mean or the happy medium or the middle path by avoiding extremes. Then he began to eat food in moderation. He gave up the earlier extreme practices and took to the middle path.
Enlightenment
Once Buddha was in a dejected mood as he did not succeed in his Yogic practices. He knew not where to go and what to do. A village girl noticed his sorrowful face. She approached him and said to him in a polite manner: "Revered sir, may I bring some food for you ? It seems you are very hungry". Gautama looked at her and said, "What is your name, my dear sister ?". The maiden answered, "Venerable sir, my name is Sujata". Gautama said, "Sujata, I am very hungry. Can you really appease my hunger ?"
The innocent Sujata did not understand Gautama. Gautama was spiritually hungry. He was thirsting to attain supreme peace and Self-realization. He wanted spiritual food. Sujata placed some food before Gautama and entreated him to take it. Gautama smiled and said, "Beloved Sujata, I am highly pleased with your kind and benevolent nature. Can this food appease my hunger ?". Sujata replied, "Yes sir, it will appease your hunger. Kindly take it now". Gautama began to eat the food underneath the shadow of a large tree, thenceforth to be called as the great 'Bo-tree' or the tree of wisdom. Gautama sat in a meditative mood underneath the tree from early morning to sunset, with a fiery determination and an iron resolve: "Let me die. Let my body perish. Let my flesh dry up. I will not get up from this seat till I get full illumination". He plunged himself into deep meditation. At night he entered into deep Samadhi (superconscious state) underneath that sacred Bo-tree (Pipal tree or ficus religiosa). He was tempted by Maya in a variety of ways, but he stood adamant. He did not yield to Maya's allurements and temptations. He came out victorious with full illumination. He attained Nirvana (liberation). His face shone with divine splendour and effulgence. He got up from his seat and danced in divine ecstasy for seven consecutive days and nights around the sacred Bo-tree. Then he came to the normal plane of consciousness. His heart was filled with profound mercy and compassion. He wanted to share what he had with humanity. He traveled all over India and preached his doctrine and gospel. He became a saviour, deliverer and redeemer.
Buddha gave out the experiences of his Samadhi: "I thus behold my mind released from the defilement of earthly existence, released from the defilement of sensual pleasures, released from the defilement of heresy, released from the defilement of ignorance."
In the emancipated state arose the knowledge: "I am emancipated, rebirth is extinct, the religious walk is accomplished, what had to be done is done, and there is no need for the present existence. I have overcome all foes; I am all-wise; I am free from stains in every way; I have left everything and have obtained emancipation by the destruction of desire. Myself having gained knowledge, whom should I call my Master ? I have no teacher; no one is equal to me. I am the holy one in this world; I am the highest teacher. I alone am the absolute omniscient one (Sambuddho). I have gained coolness by the extinction of all passion and have obtained Nirvana. To found the kingdom of law (Dharmo) I go to the city of Varnasi. I will beat the drum of immortality in the darkness of this world".
Lord Buddha then walked on to Varnasi. He entered the 'deer-park' one evening. He gave his discourse there and preached his doctrine. He preached to all without exception, men and women, the high and the low, the ignorant and the learned - all alike. All his first disciples were laymen and two of the very first were women. The first convert was a rich young man named Yasa. The next were Yasa's father, mother and wife. Those were his lay disciples.
Buddha argued and debated with his old disciples who had deserted him when he was in the Uruvila forest. He brought them round by his powerful arguments and persuasive powers. Kondanno, an aged hermit, was converted first. The others also soon accepted the doctrine of Lord Buddha. Buddha made sixty disciples and sent them in different directions to preach his doctrine.
Buddha told his disciples not to enquire into the origin of the world, into the existence and nature of God. He said to them that such investigations were practically useless and likely to distract their minds.
Spreading the Doctrine
The number of Buddha's followers gradually increased. Nobles, Brahmins and many wealthy men became his disciples. Buddha paid no attention to caste. The poor and the outcastes were admitted to his order. Those who wanted to become full members of his order were obliged to become monks and to observe strict rules of conduct. Buddha had many lay disciples also. Those lay members had to provide for the wants of the monks.
In the forest of Uruvila, there were three brothers - all very famous monks and philosophers. They had many learned disciples. They were honoured by kings and potentates. Lord Buddha went to Uruvila and lived with those three monks. He converted those three reputed monks, which caused a great sensation all over the country.
Lord Buddha and his disciples walked on towards Rajgriha, the capital of Magadha. Bimbisara, the king, who was attended upon by 120,000 Brahmins and householders, welcomed Buddha and his followers with great devotion. He heard the sermon of Lord Buddha and at once became his disciple. 110,000 of the Brahmins and householders became full members of Lord Buddha's order and the remaining 10,000 became lay adherents. Buddha's followers were treated with contempt when they went to beg their daily food. Bimbisara made Buddha a present of Veluvanam - a bamboo-grove, one of the royal pleasure-gardens near his capital. Lord Buddha spent many rainy seasons there with his followers.
Every Buddhist monk takes a vow, when he puts on the yellow robe, to abstain from killing any living being. Therefore, a stay in one place during the rainy season becomes necessary. Even now, the Paramahamsa Sannyasins (the highest class of renunciates) of Sankara's order stay in one place for four months during the rainy season (Chaturmas). It is impossible to move about in the rainy season without killing countless small insects, which the combined influence of moisture and the hot sun at the season brings into existence.
Lord Buddha received from his father a message asking him to visit his native place, so that he might see him once more before he died. Buddha accepted his invitation gladly and started for Kapilavastu. He stayed in a forest outside the city. His father and relatives came to see him, but they were not pleased with their ascetic Gautama. They left the place after a short time. They did not make any arrangement for his and his followers' daily food. After all, they were worldly people. Buddha went to the city and begged his food from door to door. This news reached the ears of his father. He tried to stop Gautama from begging. Gautama said: "O king, I am a mendicant - I am a monk. It is my duty to get alms from door to door. This is the duty of the Order. Why do you stop this ? The food that is obtained from alms is very pure". His father did not pay any attention to the words of Gautama. He snatched the bowl from his hand and took him to his palace. All came to pay Buddha their respects, but his wife Yasodhara did not come. She said, "He himself will come to me, if I am of any value in his eyes". She was a very chaste lady endowed with Viveka (discrimination), Vairagya (dispassion) and other virtuous qualities. From the day she lost her husband she gave up all her luxuries. She took very simple food once daily and slept on a mat. She led a life of severe austerities. Gautama heard all this. He was very much moved. He went at once to see her. She prostrated at his feet. She caught hold of his feet and burst into tears. Buddha established an order of female ascetics. Yasodhara became the first of the Buddhistic nuns.
Yasodhara pointed out the passing Buddha to her son through a window and said, "O Rahula! That monk is your father. Go to him and ask for your birthright. Tell him boldly, 'I am your son. Give me my heritage'". Rahula at once went up to Buddha and said, "Dear father, give me my heritage". Buddha was taking his food then. He did not give any reply. The boy repeatedly asked for his heritage. Buddha went to the forest. The boy also silently followed him to the forest. Buddha said to one of his disciples, "I give this boy the precious spiritual wealth I acquired under the sacred Bo-tree. I make him the heir to that wealth". Rahula was initiated into the order of monks. When this news reached the ears of Buddha's father, he was very much grieved because after losing his son, he now lost his grandson also.
Buddha performed some miracles. A savage serpent of great magical power sent forth fire against Buddha. Buddha turned his own body into fire and sent forth flames against the serpent. Once a tree bent down one of its branches in order to help Buddha when he wanted to come up out of the water of a tank. One day five hundred pieces of firewood split by themselves at Buddha's command. Buddha created five hundred vessels with fire burning in them for the Jatilas to warm themselves on a winter night. When there was flood, he caused the water to recede and then he walked over the water.
Ananda, one of Buddha's cousins, was one of the principal early disciples of Buddha and was a most devoted friend and disciple of Buddha. He was devoted to Buddha with a special fervour in a simple childlike way and served him as his personal attendant till the end of his life. He was very popular. he was a very sweet man with pleasant ways. He had no intellectual attainments, but he was a man of great sincerity and loving nature. Devadatta, one of Ananda's brothers, was also in the Order. Devadatta became Buddha's greatest rival and tried hard to oust Buddha and occupy the place himself. A barber named Upali and a countryman called Anuruddha were admitted into the Order. Upali became a distinguished leader of his Order. Anuruddha became a Buddhistic philosopher of vast erudition.
The End
Buddha went to Sravasti, the capital of the kingdom of Kosala. Here a wealthy merchant gave him for residence an extensive and beautiful forest. Buddha spent many rainy seasons there and delivered several grand discourses. Thus Lord Buddha preached his doctrine for over forty-five years traveling from place to place.
Buddha died of an illness brought on by some error in diet. He became ill through eating Sukara-maddavam, prepared for him by a lady adherent named Cundo. The commentator explains the word as meaning 'hog's flesh'. Subadhara Bhikshu thinks it means something which wild boars are fond of and says that it has something of the nature of a truffle. Dr. Hoey says that it is not boar's flesh but Sukarakanda or hog's root, a bulbous root found chiefly in the jungle and which Hindus eat with great joy. It is a Phalahar that is eaten on days of fasting.
Buddha said to Ananda, "Go Ananda, prepare for me, between twin Sal trees, a couch with the head northward. I am exhausted and would like to lie down". A wonderful scene followed. The twin Sal trees burst into full bloom although it was not the blossoming season. Those flowers fell on the body of Buddha out of reverence. Divine coral tree flowers and divine sandalwood powders fell from above on Buddha's body out of reverence.
Lord Buddha said, "Come now, dear monks. I bid you farewell. Compounds are subject to dissolution. Prosper ye through diligence and work out your salvation".
A Few Episodes
The spirit of Ahimsa (non-violence) was ever present with Gautama from his very childhood. One day, his cousin Devadatta shot a bird. The poor creature was hurt and fell to the ground. Gautama ran forward, picked it up and refused to hand it over to his cousin. The quarrel was taken up before the Rajaguru who, however, decided in favour of Gautama to the great humiliation of Devadatta.
In his wanderings, Gautama one day saw a herd of goats and sheep winding their way through a narrow valley. Now and then the herdsman cried and ran forward and backward to keep the members of the fold from going astray. Among the vast flock Gautama saw a little lamb, toiling behind, wounded in one part of the body and made lame by a blow of the herdsman. Gautama's heart was touched and he took it up in his arms and carried it saying, "It is better to relieve the suffering of an innocent being than to sit on the rocks of Olympus or in solitary caves and watch unconcerned the sorrows and sufferings of humanity". Then, turning to the herdsman he said, "Whither are you going, my friend, with this huge flock so great a hurry ?". "To the king's palace" said the herdsman, "We are sent to fetch goats and sheep for sacrifice which our master - the king - will start tonight in propitiation of the gods." Hearing this, Gautama followed the herdsman, carrying the lamb in his arms. When they entered the city, word was circulated that a holy hermit had brought the sacrifices ordered by the king. As Gautama passed through the streets, people came out to see the gracious and saintly figure of the youth clad in the yellow robes of a Sadhu (renunciate) and all were struck with wonder and awe at his noble mien and his sweet expression. The king was also informed of the coming of the holy man to the sacrifice. When the ceremonies commenced in the presence of the king, there was brought a goat ready to be killed and offered to the gods. There it stood with its legs tied up and the high priest ready with a big bloodthirsty knife in his hand to cut the dumb animal's throat. In that cruel and tragic moment, when the life of the poor creature hung by a thread, Gautama stepped forward and cried, "Stop the cruel deed, O king!". And as he said this, he leaned forward and unfastened the bonds of the victim. "Every creature" he said, "loves to live, even as every human being loves to preserve his or her life". The priest then threw the knife away like a repentant sinner and the king issued a royal decree throughout the land the next day, to the effect that no further sacrifice should be made in future and that all people should show mercy to birds and beasts alike.
Kisagotami, a young woman, was married to the only son of a rich man and they had a male child. The child died when he was two years old. Kisagotami had intense attachment for the child. She clasped the dead child to her bossom, refused to part with it, and went from house to house, to her friends and relatives, asking them to give some medicine to bring the child back to life. A Buddhist monk said to her: "O good girl! I have no medicine. But go to Lord Buddha. He can surely give you a very good medicine. He is an ocean of mercy and love. The child will come back to life. Be not troubled". She at once ran to Buddha and said, "O venerable sir! Can you give any medicine to this child ?". Buddha replied, "Yes. I will give you a very good medicine. Bring some mustard seed from some house where no child or husband or wife or father or mother or servant had died". She said, "Very good, sir, I shall bring it in a short time".
Carrying her dead child in her bossom, Kisagotami went to a house and asked for some mustard seed. The people of the house said, "O lady, here is mustard seed. Take it". Kisagotami asked, "In your house, has any son or husband or wife, father or mother or servant died ?". They replied, "O lady! You ask a very strange question. Many have died in our house". Kisagotami went to another house and asked the same. The owner of the house said, "I have lost my eldest son and my wife". She went to a third house. People of the house answered, "We have lost our parents". She went to another house. The lady of the house said, "I lost my husband last year". Ultimately Kisagotami was not able to find a single house where no one had died. Viveka and Vairagya dawned in her mind. She buried the dead body of her child. She began to reflect seriously on the problem of life and death in this world.
Kisagotami then went to Lord Buddha and prostrated at his lotus feet. Buddha said to her, "O good girl! Have you brought the mustard seed ?". Kisagotami answered, "I am not able to find a single house where no one has died". Then Buddha said, "All the objects of this world are perishable and impermanent. This world is full of miseries, troubles and tribulations. Man or woman is troubled by birth, death, disease, old age and pain. We should gain wisdom from experience. We should not expect for things that do not and will not happen. This expectation leads us to unnecessary misery and suffering. One should obtain Nirvana. Then only all sorrows will come to an end. One will attain immortality and eternal peace". Kisagotami then became a disciple of Buddha and entered the Order of Nuns.
Once Buddha went to the house of a rich Brahmin with bowl in hand. The Brahmin became very angry and said, "O Bhikshu, why do you lead an idle life of wandering and begging ? Is this not disgraceful ? You have a well-built body. You can work. I plough and sow. I work in the fields and I earn my bread at the sweat of my brow. I lead a laborious life. It would be better if you also plough and sow and then you will have plenty of food to eat". Buddha replied, "O Brahmin! I also plough and sow, and having ploughed and sown, I eat". The Brahmin said, "You say you are an agriculturist. I do not see any sign of it. Where are your plough, bullocks and seeds ?". Then Buddha replied, "O Brahmin! Just hear my words with attention. I sow the seed of faith. The good actions that I perform are the rain that waters the seeds. Viveka and Vairagya are parts of my plough. Righteousness is the handle. Meditation is the goad. Sama and Dama - tranquillity of the mind and restraint of the Indriyas (senses) - are the bullocks. Thus I plough the soil of the mind and remove the weeds of doubt, delusion, fear, birth and death. The harvest that comes in is the immortal fruit of Nirvana. All sorrows terminate by this sort of ploughing and harvesting". The rich arrogant Brahmin came to his senses. His eyes were opened. He prostrated at the feet of Buddha and became his lay adherent.
Buddha's Teachings
Lord Buddha preached: "We will have to find out the cause of sorrow and the way to escape from it. The desire for sensual enjoyment and clinging to earthly life is the cause of sorrow. If we can eradicate desire, all sorrows and pains will come to an end. We will enjoy Nirvana or eternal peace. Those who follow the Noble Eightfold Path strictly, viz., right opinion, right resolve, right speech, right conduct, right employment, right exertion, right thought and right self-concentration will be free from sorrow. This indeed, O mendicants, is that middle course which the Tathagata has thoroughly comprehended, which produces insight, which produces knowledge, which leads to calmness or serenity, to supernatural knowledge, to perfect Buddhahood, to Nirvana.
"This again, indeed, O mendicants, is the noble truth of suffering. Birth is painful, old age is painful, sickness is painful, association with unloved objects is painful, separation from loved objects is painful, the desire which one does not obtain, this is too painful - in short, the five elements of attachment to existence are painful. The five elements of attachment to earthly existence are form, sensation, perception, components and consciousness.
"This again, indeed, O mendicants, is the truth of the cause of suffering. It is that thirst which leads to renewed existence, connected with joy and passion, finding joy here and there, namely, thirst for sensual pleasure, and the instinctive thirst for existence. This again, indeed, O mendicants, is the noble truth of cessation of suffering, which is the cessation and total absence of desire for that very thirst, its abandonment, surrender, release from it and non-attachment to it. This again, indeed, O mendicants, is the noble truth of the course which leads to the cessation of suffering. This is verily the Noble Eightfold Path, viz., right opinion, etc."
Birth
Buddha's father was Suddhodana, king of the Sakhyas. Buddha's mother was named Maya. Buddha was born in B.C. 560 and died at the age of eighty in B.C. 480. The place of his birth was a grove known as Lumbini, near the city of Kapilavastu, at the foot of Mount Palpa in the Himalayan ranges within Nepal. This small city Kapilavastu stood on the bank of the little river Rohini, some hundred miles north-east of the city of Varnasi. As the time drew nigh for Buddha to enter the world, the gods themselves prepared the way before him with celestial portents and signs. Flowers bloomed and gentle rains fell, although out of season; heavenly music was heard, delicious scents filled the air. The body of the child bore at birth the thirty-two auspicious marks (Mahavyanjana) which indicated his future greatness, besides secondary marks (Anuvyanjana) in large numbers. Maya died seven days after her son's birth. The child was brought up by Maya's sister Mahaprajapati, who became its foster-mother.
Astrologer's Prediction
On the birth of the child, Siddhartha, the astrologers predicted to its father Suddhodana: "The child, on attaining manhood, would become either a universal monarch (Chakravarti), or abandoning house and home, would assume the robe of a monk and become a Buddha, a perfectly enlightened soul, for the salvation of mankind". Then the king said: "What shall my son see to make him retire from the world ?". The astrologer replied: "Four signs". "What four ?" asked the king. "A decrepit old man, a diseased man, a dead man and a monk - these four will make the prince retire from the world" replied the astrologers.
Suddhodana's Precaution
Suddhodana thought that he might lose his precious son and tried his level best to make him attached to earthly objects. He surrounded him with all kinds of luxury and indulgence, in order to retain his attachment for pleasures of the senses and prevent him front undertaking a vow of solitariness and poverty. He got him married and put him in a walled place with gardens, fountains, palaces, music, dances, etc. Countless charming young ladies attended on Siddhartha to make him cheerful and happy. In particular, the king wanted to keep away from Siddhartha the 'four signs' which would move him to enter into the ascetic life. "From this time on" said the king, "let no such persons be allowed to come near my son. It will never do for my son to become a Buddha. What I would wish to see is, my son exercising sovereign rule and authority over the four great continents and the two thousand attendant isles, and walking through the heavens surrounded by a retinue thirty-six leagues in circumference". And when he had so spoken, he placed guards for quarter of a league, in each of the four directions, in order that none of the four kinds of men might come within sight of his son.
Renunciation
Buddha's original name was Siddhartha. It meant one who had accomplished his aim. Gautama was Siddhartha's family name. Siddhartha was known all over the world as Buddha, the Enlightened. He was also known by the name of Sakhya Muni, which meant an ascetic of the Sakhya tribe.
Siddhartha spent his boyhood at Kapilavastu and its vicinity. He was married at the age of sixteen. His wife's name was Yasodhara. Siddhartha had a son named Rahula. At the age of twenty-nine, Siddhartha Gautama suddenly abandoned his home to devote himself entirely to spiritual pursuits and Yogic practices. A mere accident turned him to the path of renunciation. One day he managed, somehow or the other, to get out of the walled enclosure of the palace and roamed about in the town along with his servant Channa to see how the people were getting on. The sight of a decrepit old man, a sick man, a corpse and a monk finally induced Siddhartha to renounce the world. He felt that he also would become a prey to old age, disease and death. Also, he noticed the serenity and the dynamic personality of the monk. Let me go beyond the miseries of this Samsara (worldly life) by renouncing this world of miseries and sorrows. This mundane life, with all its luxuries and comforts, is absolutely worthless. I also am subject to decay and am not free from the effect of old age. Worldly happiness is transitory".
Gautama left for ever his home, wealth, dominion, power, father, wife and the only child. He shaved his head and put on yellow robes. He marched towards Rajgriha, the capital of the kingdom of Magadha. There were many caves in the neighbouring hills. Many hermits lived in those caves. Siddhartha took Alamo Kalamo, a hermit, as his first teacher. He was not satisfied with his instructions. He left him and sought the help of another recluse named Uddako Ramputto for spiritual instructions. At last he determined to undertake Yogic practices. He practiced severe Tapas (austerities) and Pranayama (practice of breath control) for six years. He determined to attain the supreme peace by practicing self-mortification. He abstained almost entirely from taking food. He did not find much progress by adopting this method. He was reduced to a skeleton. He became exceedingly weak.
At that moment, some dancing girls were passing that way singing joyfully as they played on their guitar. Buddha heard their song and found real help in it. The song the girls sang had no real deep meaning for them, but for Buddha it was a message full of profound spiritual significance. It was a spiritual pick-me-up to take him out of his despair and infuse power, strength and courage. The song was:
"Fair goes the dancing when the Sitar is tuned,Tune us the Sitar neither low nor high,And we will dance away the hearts of men. The string overstretched breaks, the music dies, The string overslack is dumb and the music dies, Tune us the Sitar neither low nor high."
Buddha realized then that he should not go to extremes in torturing the body by starvation and that he should adopt the golden mean or the happy medium or the middle path by avoiding extremes. Then he began to eat food in moderation. He gave up the earlier extreme practices and took to the middle path.
Enlightenment
Once Buddha was in a dejected mood as he did not succeed in his Yogic practices. He knew not where to go and what to do. A village girl noticed his sorrowful face. She approached him and said to him in a polite manner: "Revered sir, may I bring some food for you ? It seems you are very hungry". Gautama looked at her and said, "What is your name, my dear sister ?". The maiden answered, "Venerable sir, my name is Sujata". Gautama said, "Sujata, I am very hungry. Can you really appease my hunger ?"
The innocent Sujata did not understand Gautama. Gautama was spiritually hungry. He was thirsting to attain supreme peace and Self-realization. He wanted spiritual food. Sujata placed some food before Gautama and entreated him to take it. Gautama smiled and said, "Beloved Sujata, I am highly pleased with your kind and benevolent nature. Can this food appease my hunger ?". Sujata replied, "Yes sir, it will appease your hunger. Kindly take it now". Gautama began to eat the food underneath the shadow of a large tree, thenceforth to be called as the great 'Bo-tree' or the tree of wisdom. Gautama sat in a meditative mood underneath the tree from early morning to sunset, with a fiery determination and an iron resolve: "Let me die. Let my body perish. Let my flesh dry up. I will not get up from this seat till I get full illumination". He plunged himself into deep meditation. At night he entered into deep Samadhi (superconscious state) underneath that sacred Bo-tree (Pipal tree or ficus religiosa). He was tempted by Maya in a variety of ways, but he stood adamant. He did not yield to Maya's allurements and temptations. He came out victorious with full illumination. He attained Nirvana (liberation). His face shone with divine splendour and effulgence. He got up from his seat and danced in divine ecstasy for seven consecutive days and nights around the sacred Bo-tree. Then he came to the normal plane of consciousness. His heart was filled with profound mercy and compassion. He wanted to share what he had with humanity. He traveled all over India and preached his doctrine and gospel. He became a saviour, deliverer and redeemer.
Buddha gave out the experiences of his Samadhi: "I thus behold my mind released from the defilement of earthly existence, released from the defilement of sensual pleasures, released from the defilement of heresy, released from the defilement of ignorance."
In the emancipated state arose the knowledge: "I am emancipated, rebirth is extinct, the religious walk is accomplished, what had to be done is done, and there is no need for the present existence. I have overcome all foes; I am all-wise; I am free from stains in every way; I have left everything and have obtained emancipation by the destruction of desire. Myself having gained knowledge, whom should I call my Master ? I have no teacher; no one is equal to me. I am the holy one in this world; I am the highest teacher. I alone am the absolute omniscient one (Sambuddho). I have gained coolness by the extinction of all passion and have obtained Nirvana. To found the kingdom of law (Dharmo) I go to the city of Varnasi. I will beat the drum of immortality in the darkness of this world".
Lord Buddha then walked on to Varnasi. He entered the 'deer-park' one evening. He gave his discourse there and preached his doctrine. He preached to all without exception, men and women, the high and the low, the ignorant and the learned - all alike. All his first disciples were laymen and two of the very first were women. The first convert was a rich young man named Yasa. The next were Yasa's father, mother and wife. Those were his lay disciples.
Buddha argued and debated with his old disciples who had deserted him when he was in the Uruvila forest. He brought them round by his powerful arguments and persuasive powers. Kondanno, an aged hermit, was converted first. The others also soon accepted the doctrine of Lord Buddha. Buddha made sixty disciples and sent them in different directions to preach his doctrine.
Buddha told his disciples not to enquire into the origin of the world, into the existence and nature of God. He said to them that such investigations were practically useless and likely to distract their minds.
Spreading the Doctrine
The number of Buddha's followers gradually increased. Nobles, Brahmins and many wealthy men became his disciples. Buddha paid no attention to caste. The poor and the outcastes were admitted to his order. Those who wanted to become full members of his order were obliged to become monks and to observe strict rules of conduct. Buddha had many lay disciples also. Those lay members had to provide for the wants of the monks.
In the forest of Uruvila, there were three brothers - all very famous monks and philosophers. They had many learned disciples. They were honoured by kings and potentates. Lord Buddha went to Uruvila and lived with those three monks. He converted those three reputed monks, which caused a great sensation all over the country.
Lord Buddha and his disciples walked on towards Rajgriha, the capital of Magadha. Bimbisara, the king, who was attended upon by 120,000 Brahmins and householders, welcomed Buddha and his followers with great devotion. He heard the sermon of Lord Buddha and at once became his disciple. 110,000 of the Brahmins and householders became full members of Lord Buddha's order and the remaining 10,000 became lay adherents. Buddha's followers were treated with contempt when they went to beg their daily food. Bimbisara made Buddha a present of Veluvanam - a bamboo-grove, one of the royal pleasure-gardens near his capital. Lord Buddha spent many rainy seasons there with his followers.
Every Buddhist monk takes a vow, when he puts on the yellow robe, to abstain from killing any living being. Therefore, a stay in one place during the rainy season becomes necessary. Even now, the Paramahamsa Sannyasins (the highest class of renunciates) of Sankara's order stay in one place for four months during the rainy season (Chaturmas). It is impossible to move about in the rainy season without killing countless small insects, which the combined influence of moisture and the hot sun at the season brings into existence.
Lord Buddha received from his father a message asking him to visit his native place, so that he might see him once more before he died. Buddha accepted his invitation gladly and started for Kapilavastu. He stayed in a forest outside the city. His father and relatives came to see him, but they were not pleased with their ascetic Gautama. They left the place after a short time. They did not make any arrangement for his and his followers' daily food. After all, they were worldly people. Buddha went to the city and begged his food from door to door. This news reached the ears of his father. He tried to stop Gautama from begging. Gautama said: "O king, I am a mendicant - I am a monk. It is my duty to get alms from door to door. This is the duty of the Order. Why do you stop this ? The food that is obtained from alms is very pure". His father did not pay any attention to the words of Gautama. He snatched the bowl from his hand and took him to his palace. All came to pay Buddha their respects, but his wife Yasodhara did not come. She said, "He himself will come to me, if I am of any value in his eyes". She was a very chaste lady endowed with Viveka (discrimination), Vairagya (dispassion) and other virtuous qualities. From the day she lost her husband she gave up all her luxuries. She took very simple food once daily and slept on a mat. She led a life of severe austerities. Gautama heard all this. He was very much moved. He went at once to see her. She prostrated at his feet. She caught hold of his feet and burst into tears. Buddha established an order of female ascetics. Yasodhara became the first of the Buddhistic nuns.
Yasodhara pointed out the passing Buddha to her son through a window and said, "O Rahula! That monk is your father. Go to him and ask for your birthright. Tell him boldly, 'I am your son. Give me my heritage'". Rahula at once went up to Buddha and said, "Dear father, give me my heritage". Buddha was taking his food then. He did not give any reply. The boy repeatedly asked for his heritage. Buddha went to the forest. The boy also silently followed him to the forest. Buddha said to one of his disciples, "I give this boy the precious spiritual wealth I acquired under the sacred Bo-tree. I make him the heir to that wealth". Rahula was initiated into the order of monks. When this news reached the ears of Buddha's father, he was very much grieved because after losing his son, he now lost his grandson also.
Buddha performed some miracles. A savage serpent of great magical power sent forth fire against Buddha. Buddha turned his own body into fire and sent forth flames against the serpent. Once a tree bent down one of its branches in order to help Buddha when he wanted to come up out of the water of a tank. One day five hundred pieces of firewood split by themselves at Buddha's command. Buddha created five hundred vessels with fire burning in them for the Jatilas to warm themselves on a winter night. When there was flood, he caused the water to recede and then he walked over the water.
Ananda, one of Buddha's cousins, was one of the principal early disciples of Buddha and was a most devoted friend and disciple of Buddha. He was devoted to Buddha with a special fervour in a simple childlike way and served him as his personal attendant till the end of his life. He was very popular. he was a very sweet man with pleasant ways. He had no intellectual attainments, but he was a man of great sincerity and loving nature. Devadatta, one of Ananda's brothers, was also in the Order. Devadatta became Buddha's greatest rival and tried hard to oust Buddha and occupy the place himself. A barber named Upali and a countryman called Anuruddha were admitted into the Order. Upali became a distinguished leader of his Order. Anuruddha became a Buddhistic philosopher of vast erudition.
The End
Buddha went to Sravasti, the capital of the kingdom of Kosala. Here a wealthy merchant gave him for residence an extensive and beautiful forest. Buddha spent many rainy seasons there and delivered several grand discourses. Thus Lord Buddha preached his doctrine for over forty-five years traveling from place to place.
Buddha died of an illness brought on by some error in diet. He became ill through eating Sukara-maddavam, prepared for him by a lady adherent named Cundo. The commentator explains the word as meaning 'hog's flesh'. Subadhara Bhikshu thinks it means something which wild boars are fond of and says that it has something of the nature of a truffle. Dr. Hoey says that it is not boar's flesh but Sukarakanda or hog's root, a bulbous root found chiefly in the jungle and which Hindus eat with great joy. It is a Phalahar that is eaten on days of fasting.
Buddha said to Ananda, "Go Ananda, prepare for me, between twin Sal trees, a couch with the head northward. I am exhausted and would like to lie down". A wonderful scene followed. The twin Sal trees burst into full bloom although it was not the blossoming season. Those flowers fell on the body of Buddha out of reverence. Divine coral tree flowers and divine sandalwood powders fell from above on Buddha's body out of reverence.
Lord Buddha said, "Come now, dear monks. I bid you farewell. Compounds are subject to dissolution. Prosper ye through diligence and work out your salvation".
A Few Episodes
The spirit of Ahimsa (non-violence) was ever present with Gautama from his very childhood. One day, his cousin Devadatta shot a bird. The poor creature was hurt and fell to the ground. Gautama ran forward, picked it up and refused to hand it over to his cousin. The quarrel was taken up before the Rajaguru who, however, decided in favour of Gautama to the great humiliation of Devadatta.
In his wanderings, Gautama one day saw a herd of goats and sheep winding their way through a narrow valley. Now and then the herdsman cried and ran forward and backward to keep the members of the fold from going astray. Among the vast flock Gautama saw a little lamb, toiling behind, wounded in one part of the body and made lame by a blow of the herdsman. Gautama's heart was touched and he took it up in his arms and carried it saying, "It is better to relieve the suffering of an innocent being than to sit on the rocks of Olympus or in solitary caves and watch unconcerned the sorrows and sufferings of humanity". Then, turning to the herdsman he said, "Whither are you going, my friend, with this huge flock so great a hurry ?". "To the king's palace" said the herdsman, "We are sent to fetch goats and sheep for sacrifice which our master - the king - will start tonight in propitiation of the gods." Hearing this, Gautama followed the herdsman, carrying the lamb in his arms. When they entered the city, word was circulated that a holy hermit had brought the sacrifices ordered by the king. As Gautama passed through the streets, people came out to see the gracious and saintly figure of the youth clad in the yellow robes of a Sadhu (renunciate) and all were struck with wonder and awe at his noble mien and his sweet expression. The king was also informed of the coming of the holy man to the sacrifice. When the ceremonies commenced in the presence of the king, there was brought a goat ready to be killed and offered to the gods. There it stood with its legs tied up and the high priest ready with a big bloodthirsty knife in his hand to cut the dumb animal's throat. In that cruel and tragic moment, when the life of the poor creature hung by a thread, Gautama stepped forward and cried, "Stop the cruel deed, O king!". And as he said this, he leaned forward and unfastened the bonds of the victim. "Every creature" he said, "loves to live, even as every human being loves to preserve his or her life". The priest then threw the knife away like a repentant sinner and the king issued a royal decree throughout the land the next day, to the effect that no further sacrifice should be made in future and that all people should show mercy to birds and beasts alike.
Kisagotami, a young woman, was married to the only son of a rich man and they had a male child. The child died when he was two years old. Kisagotami had intense attachment for the child. She clasped the dead child to her bossom, refused to part with it, and went from house to house, to her friends and relatives, asking them to give some medicine to bring the child back to life. A Buddhist monk said to her: "O good girl! I have no medicine. But go to Lord Buddha. He can surely give you a very good medicine. He is an ocean of mercy and love. The child will come back to life. Be not troubled". She at once ran to Buddha and said, "O venerable sir! Can you give any medicine to this child ?". Buddha replied, "Yes. I will give you a very good medicine. Bring some mustard seed from some house where no child or husband or wife or father or mother or servant had died". She said, "Very good, sir, I shall bring it in a short time".
Carrying her dead child in her bossom, Kisagotami went to a house and asked for some mustard seed. The people of the house said, "O lady, here is mustard seed. Take it". Kisagotami asked, "In your house, has any son or husband or wife, father or mother or servant died ?". They replied, "O lady! You ask a very strange question. Many have died in our house". Kisagotami went to another house and asked the same. The owner of the house said, "I have lost my eldest son and my wife". She went to a third house. People of the house answered, "We have lost our parents". She went to another house. The lady of the house said, "I lost my husband last year". Ultimately Kisagotami was not able to find a single house where no one had died. Viveka and Vairagya dawned in her mind. She buried the dead body of her child. She began to reflect seriously on the problem of life and death in this world.
Kisagotami then went to Lord Buddha and prostrated at his lotus feet. Buddha said to her, "O good girl! Have you brought the mustard seed ?". Kisagotami answered, "I am not able to find a single house where no one has died". Then Buddha said, "All the objects of this world are perishable and impermanent. This world is full of miseries, troubles and tribulations. Man or woman is troubled by birth, death, disease, old age and pain. We should gain wisdom from experience. We should not expect for things that do not and will not happen. This expectation leads us to unnecessary misery and suffering. One should obtain Nirvana. Then only all sorrows will come to an end. One will attain immortality and eternal peace". Kisagotami then became a disciple of Buddha and entered the Order of Nuns.
Once Buddha went to the house of a rich Brahmin with bowl in hand. The Brahmin became very angry and said, "O Bhikshu, why do you lead an idle life of wandering and begging ? Is this not disgraceful ? You have a well-built body. You can work. I plough and sow. I work in the fields and I earn my bread at the sweat of my brow. I lead a laborious life. It would be better if you also plough and sow and then you will have plenty of food to eat". Buddha replied, "O Brahmin! I also plough and sow, and having ploughed and sown, I eat". The Brahmin said, "You say you are an agriculturist. I do not see any sign of it. Where are your plough, bullocks and seeds ?". Then Buddha replied, "O Brahmin! Just hear my words with attention. I sow the seed of faith. The good actions that I perform are the rain that waters the seeds. Viveka and Vairagya are parts of my plough. Righteousness is the handle. Meditation is the goad. Sama and Dama - tranquillity of the mind and restraint of the Indriyas (senses) - are the bullocks. Thus I plough the soil of the mind and remove the weeds of doubt, delusion, fear, birth and death. The harvest that comes in is the immortal fruit of Nirvana. All sorrows terminate by this sort of ploughing and harvesting". The rich arrogant Brahmin came to his senses. His eyes were opened. He prostrated at the feet of Buddha and became his lay adherent.
Buddha's Teachings
Lord Buddha preached: "We will have to find out the cause of sorrow and the way to escape from it. The desire for sensual enjoyment and clinging to earthly life is the cause of sorrow. If we can eradicate desire, all sorrows and pains will come to an end. We will enjoy Nirvana or eternal peace. Those who follow the Noble Eightfold Path strictly, viz., right opinion, right resolve, right speech, right conduct, right employment, right exertion, right thought and right self-concentration will be free from sorrow. This indeed, O mendicants, is that middle course which the Tathagata has thoroughly comprehended, which produces insight, which produces knowledge, which leads to calmness or serenity, to supernatural knowledge, to perfect Buddhahood, to Nirvana.
"This again, indeed, O mendicants, is the noble truth of suffering. Birth is painful, old age is painful, sickness is painful, association with unloved objects is painful, separation from loved objects is painful, the desire which one does not obtain, this is too painful - in short, the five elements of attachment to existence are painful. The five elements of attachment to earthly existence are form, sensation, perception, components and consciousness.
"This again, indeed, O mendicants, is the truth of the cause of suffering. It is that thirst which leads to renewed existence, connected with joy and passion, finding joy here and there, namely, thirst for sensual pleasure, and the instinctive thirst for existence. This again, indeed, O mendicants, is the noble truth of cessation of suffering, which is the cessation and total absence of desire for that very thirst, its abandonment, surrender, release from it and non-attachment to it. This again, indeed, O mendicants, is the noble truth of the course which leads to the cessation of suffering. This is verily the Noble Eightfold Path, viz., right opinion, etc."
Tuesday, April 20, 2010
Nepal Tourism Year 2011
The natural scenery, high mountains, incomparable cultural heritage and numerous specialties have made Nepal a well-known destination in the world tourism map with a distinct image of its own. However, the development of tourism is limited in number and within the certain areas of the country only. The new government has shown greater concerns about the real value of tourism and its role in contributing to economic growth, poverty alleviation, equity and overall tourism development in the country.
Therefore, the government is placing high priority on the tourism sector in its new economic development policy. As there is a favorable political situation in the country, the government is all geared towards economic revolution in next 10 years for the up-liftment of the masses. In this connection, government of Nepal in consultation with Nepalese Tourism Industry, concerned organizations and experts decided to launch a national tourism campaign "Nepal Tourism Year 2011". This announcement reflects the government’s anticipation to bring into at least one million international tourists in Nepal by the year 2011 and spread the benefits of tourism to the people at large. The national campaign also indicates the tourism industry’s exigency to organize a tourism promotion campaign having wider impact.
With the glittering badge of adventure destination and the adage “Atithi Devo Bhava” (Guests are Gods) that reflects "Atithi Satkar, Nepaliko Sanskar" (Hospitality is Nepalese culture) deeply rooted in our culture, the tourism products of Nepal never cease to mesmerize the visitors. The cultural, geographical, ethnic and bio-diversities of the country allure international visitors to Nepal time and again which truly substantiates the spirit of Nepal tourism brand; ‘Naturally Nepal, once is not enough !
The concept of Nepal Tourism Year 2011 envisions harnessing these opportunities and strengths and bringing together the commitment of the government, expertise and experiences of the organizations like Nepal Tourism Board, aptitude and dynamism of the private sector and communities for further tourism development in the country. Active involvement of the major political parties, members of the Constitution Assembly and Right groups is always taken into consideration in order to make the campaign inclusive and participatory in modus operandi and effective in result. The campaign will also focus on mobilizing the networks of the Non-Resident Nepalis (NRN) communities, Nepalese diplomatic missions abroad, I/NGOs, airlines, and national and international media. Similarly, friends and well-wishers of Nepal, tourism academicians and celebrities will also be approached in order to highlight the campaign internally as well as internationally
Therefore, the government is placing high priority on the tourism sector in its new economic development policy. As there is a favorable political situation in the country, the government is all geared towards economic revolution in next 10 years for the up-liftment of the masses. In this connection, government of Nepal in consultation with Nepalese Tourism Industry, concerned organizations and experts decided to launch a national tourism campaign "Nepal Tourism Year 2011". This announcement reflects the government’s anticipation to bring into at least one million international tourists in Nepal by the year 2011 and spread the benefits of tourism to the people at large. The national campaign also indicates the tourism industry’s exigency to organize a tourism promotion campaign having wider impact.
With the glittering badge of adventure destination and the adage “Atithi Devo Bhava” (Guests are Gods) that reflects "Atithi Satkar, Nepaliko Sanskar" (Hospitality is Nepalese culture) deeply rooted in our culture, the tourism products of Nepal never cease to mesmerize the visitors. The cultural, geographical, ethnic and bio-diversities of the country allure international visitors to Nepal time and again which truly substantiates the spirit of Nepal tourism brand; ‘Naturally Nepal, once is not enough !
The concept of Nepal Tourism Year 2011 envisions harnessing these opportunities and strengths and bringing together the commitment of the government, expertise and experiences of the organizations like Nepal Tourism Board, aptitude and dynamism of the private sector and communities for further tourism development in the country. Active involvement of the major political parties, members of the Constitution Assembly and Right groups is always taken into consideration in order to make the campaign inclusive and participatory in modus operandi and effective in result. The campaign will also focus on mobilizing the networks of the Non-Resident Nepalis (NRN) communities, Nepalese diplomatic missions abroad, I/NGOs, airlines, and national and international media. Similarly, friends and well-wishers of Nepal, tourism academicians and celebrities will also be approached in order to highlight the campaign internally as well as internationally
Jungle Safari in Nepal:
Jungle safaris have a long history in Nepal. They first started as hunting trips for the Royal Family and big game hunters from around the world. Today the hunting is more commonly done with a camera. In Nepal's protected National Parks you can observe the wildlife on foot, from the back of a jeep or even atop an elephant! Some of the animals you may come across include endangered one horned rhinos, deer, birds, monkeys and, if you are very lucky, a royal Bengal tiger. What's more, a number of our rafting trips pass through the region in Nepal known as the Terai - home to the National Parks. We recommend a jungle safari as the perfect way to relax, unwind and experience the wildlife of Nepal. We offer three to five day safari packages, with achoice of different standards of jungle lodges and tented camps. We arrange everything for you, fromaccommodation,National Park entrance permit, elephant back safari, nature walk, jungle drive, canoeing and even atraditional Tharu stick dance! We can arrange safaris in Royal Chitwan National Park, Bardia National Park and Royal Suklaphat Wildlife Reserve.
Nepal Mountain Trekking !!!
Nepal is a never-ending outdoor adventure play-ground. Being home to eight out of the fourteen highest peaks in the world, each over 8000m. and ancient cultures, Nepal is the place to visit. If you are looking for adventure and cultural experience of life time. Nepal has some of the best ever popular hiking, trekking, rock climbing, peak climbing, mountaineering, kayaking, rafting, canyoning, wildlife safari, mountain biking, paragliding, cultural sites and much more.Rich cultural spirit that represents unique blend of Buddhism and Hinduism, Birth place of Buddha, Home of Mount Everest, World class rivers, World heritage sites - this is Nepal and it has something to enjoy for everyone
Rafting in Nepal
Nepal is home to eight out of the fourteen highest peaks in the world with colorful and intricate Hindu religion to the austerity of the Buddhist monasteries. From these breathtaking heights, rivers crash down through the foothills, fed by monsoon rains and melting snow, on their way to the Great Plains of the Ganges.
Nepal has many rivers for you to explore: Trishuli River (rafting for 1 up to 3 days), Seti River (rafting trip 2 days), Bhote Koshi River (rafting 2 days), Kali Gandaki River (rafting 3 days), Marsyandi River (rafting/kayaking 4 days), Sun Koshi River (rafting 7 to 9 days), Arun River (rafting adventure 9 days), Karnali River (whitewater rafting 10 days), Tamur River (rafting adventure 11 days). On these rivers you will find the world's most thrilling whitewater with a wide range of difficulties, warm water and bug free beaches for camping. All this makes a wealth of unlimited opportunities for great river rafting, kayaking, climbing, mountaineering, biking, hiking and ever popular trekking adventures in Nepal. Nepal has something to offer to everyone.
We are proud to share our wonderful country, culture and our many years of experience in this field with you and give you an excellent opportunity to explore the remote countryside which is never possible without river trips.
Nepal has many rivers for you to explore: Trishuli River (rafting for 1 up to 3 days), Seti River (rafting trip 2 days), Bhote Koshi River (rafting 2 days), Kali Gandaki River (rafting 3 days), Marsyandi River (rafting/kayaking 4 days), Sun Koshi River (rafting 7 to 9 days), Arun River (rafting adventure 9 days), Karnali River (whitewater rafting 10 days), Tamur River (rafting adventure 11 days). On these rivers you will find the world's most thrilling whitewater with a wide range of difficulties, warm water and bug free beaches for camping. All this makes a wealth of unlimited opportunities for great river rafting, kayaking, climbing, mountaineering, biking, hiking and ever popular trekking adventures in Nepal. Nepal has something to offer to everyone.
We are proud to share our wonderful country, culture and our many years of experience in this field with you and give you an excellent opportunity to explore the remote countryside which is never possible without river trips.
Monday, April 19, 2010
A Visit to Nepal
Nepal is a wonderful place for trekking. If you like to walk, there is no more inspiring place to do it. These pages show pictures and a journal from my treks. Traveling to Nepal is actually not very difficult, and the country is well-prepared to receive trekkers. I hope that these pages will encourage others to discover this beautiful part of the world for themselves.
This is an account of my first excursion away from America. In the fall of 1994, I spent six weeks visiting Nepal. After exploring Kathmandu, I went to the Everest Region for a twenty day trek. There, I climbed two 18,000-foot hills, Kala Pattar and Gokyo Ri for views of Mt. Everest and its surroundings, and visited the Buddhist monastery at Tengboche. Then I went to Pokhara for a ten day trek to the Annapurna Base Camp and Poon Hill.
This is an account of my first excursion away from America. In the fall of 1994, I spent six weeks visiting Nepal. After exploring Kathmandu, I went to the Everest Region for a twenty day trek. There, I climbed two 18,000-foot hills, Kala Pattar and Gokyo Ri for views of Mt. Everest and its surroundings, and visited the Buddhist monastery at Tengboche. Then I went to Pokhara for a ten day trek to the Annapurna Base Camp and Poon Hill.
Nepal;Location, Geography, & Climate
Nepal, home to Mount Everest, is dominated by the world's most imposing mountains. Although the country is relatively small (147,181 square kilometers), 80 percent of its territory is occupied by the dramatic peaks of the Himalayas. Nepal was closed to foreign visitors until1951, a situation which contributed greatly to its mystique in the west. This small, hospitable country has since become an exceptionally popular destination for travelers, whether they are in search of climbing challenges or spiritual enlightenment.
Nepal can be divided into three geographical regions, each stretching from east to west across the country. The southernmost strip of land, the Terai, is bordered to the north by Himalayan foothills and to the south by the Ganges River. The area was originally covered with tropical vegetation, but has been almost completely converted to agricultural production. The Terai is now the breadbasket of Nepal and is covered with farms.
The central section of Nepal is formed by the Mahabharat Chain, a range of mountains that reach modest altitudes of 2,000-3,000 meters. Farming has become an important activity in the area; terraced farms produce rice, corn and wheat. The Kathmandu Valley, a stretch of green in the middle of the Mahabbarat, is home to Nepal's capital and other historic cities.
The Himalayas stretch across the northern section of Nepal. Eight of the ten highest peaks in the world are located here, and most are covered with permanent snowfields. The area is sparsely populated, with little vegetation above the tree-line (4,200 meters).
The climate varies considerably with elevation. May to October is monsoon season, when rain soaks the Terai and snow falls on the Himalayan peaks. Mid-October to mid-December is prime mountaineering weather: the skies are clear and sunny, temperatures range from warm in the lowlands to crisp in the mountains. March and April are also good months for mountain treks, although temperatures in Kathmandu and the Terai tend to be steamy.
Nepal can be divided into three geographical regions, each stretching from east to west across the country. The southernmost strip of land, the Terai, is bordered to the north by Himalayan foothills and to the south by the Ganges River. The area was originally covered with tropical vegetation, but has been almost completely converted to agricultural production. The Terai is now the breadbasket of Nepal and is covered with farms.
The central section of Nepal is formed by the Mahabharat Chain, a range of mountains that reach modest altitudes of 2,000-3,000 meters. Farming has become an important activity in the area; terraced farms produce rice, corn and wheat. The Kathmandu Valley, a stretch of green in the middle of the Mahabbarat, is home to Nepal's capital and other historic cities.
The Himalayas stretch across the northern section of Nepal. Eight of the ten highest peaks in the world are located here, and most are covered with permanent snowfields. The area is sparsely populated, with little vegetation above the tree-line (4,200 meters).
The climate varies considerably with elevation. May to October is monsoon season, when rain soaks the Terai and snow falls on the Himalayan peaks. Mid-October to mid-December is prime mountaineering weather: the skies are clear and sunny, temperatures range from warm in the lowlands to crisp in the mountains. March and April are also good months for mountain treks, although temperatures in Kathmandu and the Terai tend to be steamy.
Wildlife holidays in Nepal
Nepal is one of the most spectacular countries on earth, inhabited by the most friendly and endearing people. For a country that lies 800 kilometres from the sea, it has a scenic and altitudinal variety that is quite unrivalled. It contains the highest mountains in the world, thundering rivers, magical montane forests and dense lowland jungles. The Kathmandu Valley - once the bed of a large and ancient lake - is now a colourful mosaic of rice paddies and quaint farmhouses surrounded by high forested hills supporting a fabulous range of exotic bird and mammal species including monkeys, Muntjac, Jungle Cat, Leopard and even Tiger. The bustling capital city combines medieval and modern in unique fashion and visitors will be fascinated by the beautiful pagoda-style Hindu temples, Buddhist stupas and elaborate royal palaces. The trekking opportunities to be found in Nepal are unrivalled. The majestic Himalaya range contains eight of the world's highest mountains, culminating in Mount Everest. Walking through magnificent forests of oak and rhododendrons beneath the towering white summits, one can understand why some claim this to be the most beautiful place on the planet.
Friday, April 16, 2010
Economy of Nepal
Nepal's gross domestic product (GDP) for the year 2008 was estimated at over US$12 billion (adjusted to Nominal GDP), making it the 115th-largest economy in the world. Agriculture accounts for about 40% of Nepal's GDP, services comprise 41% and industry 22%. Agriculture employs 76% of the workforce, services 18% and manufacturing/craft-based industry 6%. Agricultural produce — mostly grown in the Terai region bordering India — includes tea, rice, corn, wheat, sugarcane, root crops, milk, and water buffalo meat. Industry mainly involves the processing of agricultural produce, including jute, sugarcane, tobacco, and grain.
Its workforce of about 10 million suffers from a severe shortage of skilled labour. The spectacular landscape and diverse, exotic cultures of Nepal represent considerable potential for tourism, but growth in this hospitality industry has been stifled by recent political events. The rate of unemployment and underemployment approaches half of the working-age population. Thus many Nepali citizens move to India in search of work; the Gulf countries and Malaysia being new sources of work. Nepal receives US$50 million a year through the Gurkha soldiers who serve in the Indian and British armies and are highly esteemed for their skill and bravery. The total remittance value is worth around US$1 billion, including money sent from the Persian Gulf and Malaysia, who combined employ around 700,000 Nepali citizens.
The famous outpost of Naamche Bazaar in the Khumbu region close to Mount Everest. The town is built on terraces in what resembles a giant Greek theatre.
A long-standing economic agreement underpins a close relationship with India. The country receives foreign aid from India, Japan, the United Kingdom, the United States, the European Union, China, Switzerland, and Scandinavian countries. Poverty is acute; per-capita income is less than US$470.[49] The distribution of wealth among the Nepalis is consistent with that in many developed and developing countries: the highest 10% of households control 39.1% of the national wealth and the lowest 10% control only 2.6%.
The government's budget is about US$1.153 billion, with expenditures of $1.789 billion (FY05/06). The Nepalese rupee has been tied to the Indian Rupee at an exchange rate of 1.6 for many years. Since the loosening of exchange rate controls in the early 1990s, the black market for foreign exchange has all but disappeared. The inflation rate has dropped to 2.9% after a period of higher inflation during the 1990s.
Nepal's exports of mainly carpets, clothing, leather goods, jute goods and grain total $822 million. Import commodities of mainly gold, machinery and equipment, petroleum products and fertilizer total US$2 bn. India (53.7%), the US (17.4%), and Germany (7.1%) are its main export partners. Nepal's import partners include India (47.5%), the United Arab Emirates (11.2%), China (10.7%), Saudi Arabia (4.9%), and Singapore (4%).
A Rs.500 banknote of The Republic of Nepal. For economical reasons, the watermark on the right still contains a picture of King Gyanendra, obscured by printing a rhododendron, the national flower of Nepal.[50]
Nepal remains isolated from the world's major land, air and sea transport routes although, within the country, aviation is in a better state, with 48 airports, ten of them with paved runways; flights are frequent and support a sizable traffic. The hilly and mountainous terrain in the northern two-thirds of the country has made the building of roads and other infrastructure difficult and expensive. There were just over 8,500 km of paved roads, and one 59-km railway line in the south in 2003. There is only one reliable road route from India to the Kathmandu Valley. The only practical seaport of entry for goods bound for Kathmandu is Calcutta in India. Internally, the poor state of development of the road system (22 of 75 administrative districts lack road links) makes volume distribution unrealistic. Besides having landlocked, rugged geography, few tangible natural resources and poor infrastructure, the long-running civil war is also a factor in stunting the economic growth.[51]
There is less than one telephone per 19 people. Landline telephone services are not adequate nationwide but are concentrated in cities and district headquarters. Mobile telephony is in a reasonable state in most parts of the country with increased accessibility and affordability; there were around 175,000 Internet connections in 2005. After the imposition of the "state of emergency", intermittent losses of service-signals were reported, but uninterrupted Internet connections have resumed after Nepal's second major people's revolution to overthrow the King's absolute power.[52]
Its workforce of about 10 million suffers from a severe shortage of skilled labour. The spectacular landscape and diverse, exotic cultures of Nepal represent considerable potential for tourism, but growth in this hospitality industry has been stifled by recent political events. The rate of unemployment and underemployment approaches half of the working-age population. Thus many Nepali citizens move to India in search of work; the Gulf countries and Malaysia being new sources of work. Nepal receives US$50 million a year through the Gurkha soldiers who serve in the Indian and British armies and are highly esteemed for their skill and bravery. The total remittance value is worth around US$1 billion, including money sent from the Persian Gulf and Malaysia, who combined employ around 700,000 Nepali citizens.
The famous outpost of Naamche Bazaar in the Khumbu region close to Mount Everest. The town is built on terraces in what resembles a giant Greek theatre.
A long-standing economic agreement underpins a close relationship with India. The country receives foreign aid from India, Japan, the United Kingdom, the United States, the European Union, China, Switzerland, and Scandinavian countries. Poverty is acute; per-capita income is less than US$470.[49] The distribution of wealth among the Nepalis is consistent with that in many developed and developing countries: the highest 10% of households control 39.1% of the national wealth and the lowest 10% control only 2.6%.
The government's budget is about US$1.153 billion, with expenditures of $1.789 billion (FY05/06). The Nepalese rupee has been tied to the Indian Rupee at an exchange rate of 1.6 for many years. Since the loosening of exchange rate controls in the early 1990s, the black market for foreign exchange has all but disappeared. The inflation rate has dropped to 2.9% after a period of higher inflation during the 1990s.
Nepal's exports of mainly carpets, clothing, leather goods, jute goods and grain total $822 million. Import commodities of mainly gold, machinery and equipment, petroleum products and fertilizer total US$2 bn. India (53.7%), the US (17.4%), and Germany (7.1%) are its main export partners. Nepal's import partners include India (47.5%), the United Arab Emirates (11.2%), China (10.7%), Saudi Arabia (4.9%), and Singapore (4%).
A Rs.500 banknote of The Republic of Nepal. For economical reasons, the watermark on the right still contains a picture of King Gyanendra, obscured by printing a rhododendron, the national flower of Nepal.[50]
Nepal remains isolated from the world's major land, air and sea transport routes although, within the country, aviation is in a better state, with 48 airports, ten of them with paved runways; flights are frequent and support a sizable traffic. The hilly and mountainous terrain in the northern two-thirds of the country has made the building of roads and other infrastructure difficult and expensive. There were just over 8,500 km of paved roads, and one 59-km railway line in the south in 2003. There is only one reliable road route from India to the Kathmandu Valley. The only practical seaport of entry for goods bound for Kathmandu is Calcutta in India. Internally, the poor state of development of the road system (22 of 75 administrative districts lack road links) makes volume distribution unrealistic. Besides having landlocked, rugged geography, few tangible natural resources and poor infrastructure, the long-running civil war is also a factor in stunting the economic growth.[51]
There is less than one telephone per 19 people. Landline telephone services are not adequate nationwide but are concentrated in cities and district headquarters. Mobile telephony is in a reasonable state in most parts of the country with increased accessibility and affordability; there were around 175,000 Internet connections in 2005. After the imposition of the "state of emergency", intermittent losses of service-signals were reported, but uninterrupted Internet connections have resumed after Nepal's second major people's revolution to overthrow the King's absolute power.[52]
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